Narmada Bachao Andolan / Medha Patkar, Baba Amte
India
Baba Amte
Place of Birth: Hinganghat, India
Date of Birth: December 26, 1914
Deceased: February 9, 2008
Medha Patkar
Place of Birth: Mumbai, India
Date of Birth: December 1, 1954
Education: Tata Institute of Social Sciences, India (MA in Social Work)
Twitter: @medhanarmada
Narmada Bachao Andolan
Founded in: 1985
Website: https://narmadaandolan.org/
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Awarded
Narmada Bachao Andolan / Medha Patkar, Baba Amte
“For their inspired opposition to the disastrous Narmada Valley dams project and their promotion of alternatives designed to benefit the poor and the environment.”
Baba Amte (1914-2008) was one of India’s most respected social and moral leaders. Medha Patkar is an Indian activist and one of the initiators of The Save the Narmada Movement, Narmada Bachao Andolan (NBA). The movement has mobilised people against huge dam projects since the late 1980s.
The disastrous Narmada Valley dams project is the epitome of unsustainable development, for its huge ecological and social impact. For decades, Medha Patkar and Narmada Bachao Andolan have tried to stop the destruction of local ecosystems and the displacement of about a million people, shifting the political focus to the promotion of alternatives designed to benefit the poor and the environment. Baba Amte was also part of the protest movement against the dam projects.
Together, the Laureates succeeded in generating a debate across the sub-continent which has encapsulated the conflict between two opposing styles of development: one massively destructive of people and the environment in the quest for large-scale industrialisation; the other consisting of replicable small-scale decentralised, democratic and ecologically sustainable options harmoniously integrated with both local communities and nature.
There is no other way but to redefine ‘modernity’ and the goals of development, to widen it to a sustainable, just society based on harmonious, non-exploitative relationships.
Medha Patkar, 1991 Laureate
Medha Patkar and the founding of Narmada Bachao Andolan
Narmada Bachao Andolan was initiated by Medha Patkar along with other colleagues. Medha Patkar is a graduate in social work, who moved to live among the tribals of the Narmada Valley in the mid-1980s and alerted them to the fate that awaited them with the dams. Having founded NBA, she remains one of its main catalysts, strategists and mobilisers. During the Narmada struggle, Patkar has faced repression and has been arrested several times, She also undertook many Satyagrahas (pledge for the truth) and long fasts. In a confrontation between NBA supporters and pro-dam forces in 1991, her 21-day fast brought her close to death.
Baba Amte, (1914-2008) devoted most of his life to the care and rehabilitation of leprosy patients. His community of a few thousand patients at Anandwan has done much to dispel prejudice against the victims of leprosy. In 1990 he left Anandwan with the words: “I am leaving to live along the Narmada… Narmada will linger on the lips of the nation as a symbol of all struggles against social injustice.”
The impact of the Narmada Valley Project and NBA’s opposition
The Narmada is India’s largest westward-flowing river and is of immense religious and cultural importance to the people living on its banks. It is also the subject of the largest river development project in the world, the Narmada Valley Project, which envisages the construction of thirty large and hundreds of small dams along its length.
Two of the largest proposed dams, Sardar Sarovar and Narmada Sagar, have been under construction since 1961. According to Narmada Bachao Andolan, the dams force the displacement of about a million people and affect many more, largely poor peasants and tribals. They also cause immense ecological damage through the inundation of forests, including prime habitats of rare species. Resettlement and compensation have been totally inadequate and there is not the remotest prospect that the displaced people, the ‘oustees’, will be adequately resettled, nor that the ecological damage can be compensated for. There are also real doubts, borne out by the experience of large dams elsewhere in India, that the dams will yield their projected benefits of hydropower, irrigation and drinking water. The project is set fair to become another human and ecological ‘development tragedy’.
In place of the dams, NBA calls for an energy and water strategy, based on improving dry farming technology, watershed development, small dams, lift schemes for irrigation and drinking water, and improved efficiency and utilisation of existing dams.
Achievements and broader influence
The struggle in the Narmada valley has resulted in the suspension of the work on the Sardar Sarovar dam project after intervention from the Supreme Court. NBA questioned and compelled the World Bank that supported the dam with a US$ 450 million loan to review the Sardar Sarovar project. NBA has also exposed fraud in the environmental compliance reports and massive corruption in the rehabilitation leading to a judicial inquiry. There are more than 200,000 people in the submergence area of this single dam with the best of agriculture and horticulture and all community life going on with temples, mosques, trees, schools, dispensaries, Government buildings etc.
NBA has also spread to other large dams in the valley, such as Indira Sagar, Maheshwar and Omkareshwar. For two of these dams, the High Court of Jabalpur stopped the filling of the reservoir until land-based rehabilitation is done.
The issues of land for the displaced, the rehabilitation policy at a national level and development planning without displacement have become national issues with NBA interventions, influencing policy-making and mass movements. NBA has been effective in its multiple strategies at the executive, legislative and judicial level, campaigning against the destruction and displacement caused by large dams and for the rights of the affected people – farmers, labourers, fishermen and others.
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